Abstract

Abstract Striking depictions of motion in the Metamorphoses come readily to mind: Daphne, Actaeon, Daedalus and Icarus…. The motion shows copious diversity more than rigorous structuring, as in the Iliad. Wandering motion is frequent; a great range of spaces is covered. But the poem is interested in motion as a state of the universe, as Pythagoras’ philosophical speech brings out. The relation of metamorphosis to motion is manifold and complex; motion is connected to life and type of creature. Imagined possibilities of motion are important as well as narrated movement. The interest of the poem in motion is indicated by the frequency of moueo and motus there as compared to Aeneid and Fasti. Passages discussed include Niobe turning to not quite unmoving stone, supremely fast animals in impossible competition, the girl Iphis becoming a man and moving like one, Medea contemplating a voyage, Myrrha moving towards her father’s bedroom, Dis abducting Persephone. The depiction of motion is thus related to paradox, puzzles, refined observation, thought, morality, hierarchy. Motion is made conspicuous by drastic differences (as between the Greek army and snake and birds). The gods’ motion is both universal and individual (Venus briefly takes up Diana’s); more philosophically universal is the movement of time. The diversity of motion is held together by the flair of style.

Keywords:
Motion (physics) Literature Depiction Art Poetry Movement (music) Style (visual arts) Philosophy Aesthetics Artificial intelligence Computer science

Metrics

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Cited By
0.00
FWCI (Field Weighted Citation Impact)
214
Refs
0.62
Citation Normalized Percentile
Is in top 1%
Is in top 10%

Topics

Classical Antiquity Studies
Social Sciences →  Social Sciences →  Anthropology
Language, Metaphor, and Cognition
Social Sciences →  Psychology →  Experimental and Cognitive Psychology
Classical Philosophy and Thought
Social Sciences →  Arts and Humanities →  Philosophy

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