This chapter distinguishes two kinds of reasons for a belief. First person reasons are unique to the person who has them. They include other mental states than beliefs and they do not aggregate with theoretical reason. There are third person reasons that can be laid out on the table for all to consider. Foundationalism, coherentism, and infinitism are all views on the structure of third person (theoretical) reasons. But the chain of theoretical reasons bottoms out in a first person reason, epistemic self-trust, which is also the foundation of other first person reasons. The rationality of epistemic self-trust is a condition for the rationality of everything else.
Sebastian KołodziejczykJanusz Salamon