Much of the recent literature on laws of nature is about the dispute between Humean and Non‐Humean accounts of laws. The MAL does not fit easily in either camp. Like Humean views, it is ontologically parsimonious and consistent with Humean Supervenience; like Non‐Humean views, it denies that the laws are simply economical summaries of the universe, it provides a robust sense in which laws govern the universe, and it does not make the relation between laws and counterfactuals depend on what we choose to ‘hold constant’ in our counterfactual reasoning. The chapter concludes with an examination of the MAL's implications for various metaphysical issues, including natural theology, the relation between God and the universe, freedom and responsibility, and what the law‐governedness of the world consists in.